







From Mutual Aid In the animal world we have seen that the vast majority of species live in societies, and that they find in association the best arms for the struggle for life: understood, of course, in its wide Darwinian sense — not as a struggle for the sheer means of existence, but as a … Continued
Mutual Aid: A Factor of Evolution
Mutual Aid: A Factor of Evolution is a 1902 collection of anthropological essays by Russian naturalist and anarchist philosopher Peter Kropotkin. The essays, initially published in the English periodical The Nineteenth Century between 1890 and 1896, explore the role of mutually beneficial cooperation and reciprocity in the animal kingdom and human societies both past and present. It is an argument against theories of social Darwinism that emphasize competition and survival of the fittest, and against the romantic depictions by writers such as Jean-Jacques Rousseau, who thought that cooperation was motivated by universal love. Instead, Kropotkin argues that mutual aid has pragmatic advantages for the survival of human and animal communities and, along with the conscience, has been promoted through natural selection.
Human–Animal Interaction and Human Prosociality: A Meta-Analytic Review of Experimental and Correlational Studies
Pet ownership and interactions with animals confer various physiological and psychological benefits to humans. Although interactions with animals are commonplace, there is no consensus in the liter...

The Indian street dog crisis and multispecies coexistence in tropical urban futures
Cities in the Global South struggle with human–animal coexistence conundrums. For example, in South Asia, old and new collide: people raise livestock informally and feed free-ranging animals within heterogeneously developed, juxtaposed patches, while digital economies boom amid threats from waste piles linked with zoonotic diseases and conflicts. This is exemplified by the free-ranging dog crises in India. Humanity’s oldest companion now suffers between compassion and rising conflicts. Dogs still scavenge, guard, breed, disperse and die on streets shaped by traffic, garbage, ritual feeding and uneven care. Indian courts, attempting to address the problems, have overlooked the root cause—food subsidies. Sterilization, shelters, fencing or removals cannot succeed when urban landscapes provide food subsidies to animals without corresponding responsibility. Episodes of reactive management must yield to urban planning, acknowledging that multispecies communities in shared living spaces are complex and interconnected. Here, I suggest making compassion accountable to public health, animal well-being and urban ecology.

The ultrasocial origin of the Anthropocene
The current geological epoch has been dubbed the Anthropocene—the age of humans. We argue that the roots of the Anthropocene lie in the agricultural revolution that began some 8000years ago. Unique human psychological and cultural characteristics were present in our distant hunter–gatherer past, but in terms of the biophysical impact of our species, agricultural represented an unequivocal and decisive evolutionary break. With the transition to agriculture human society began to function as a superorganism functioning as a single unit designed by social natural selection to produce economic surplus. Where environmental conditions were permitted, early human agricultural societies followed the same pattern as a few social insects and exhibited explosive population growth, complex and detailed division of labor, intensive resource exploitation, territorial expansion, and a social organization favoring the survival and growth of the supergroup over the well-being of individuals within the group. Similar economic forces lie behind ultrasociality in social insects and humans—increased productivity from the division of labor, increasing returns to scale, and the exploitation of stocks of productive resources. Exploring the evolutionary mechanisms behind ultrasociality offers insights into the growth imperative that threatens the stability of the earth's life support systems.
Money for mutual resilience: Introducing Blacksky Cash
Mutual aid has always been about more than money. But money, shared intentionally, can be a powerful expression of solidarity. This is us building toward that future.

More notes on Organizing, Mutual Aid, and Activism on decentralized social networks
Part 3 of a series. See If not now, when? Mutual aid and organizing in the fediverses, the ATmosphere, and whatever comes next and Notes (and thoughts) on organizing in the fediverses and the ATmosphere for previous installments and a reading list. "Mutual aid. Organizing. Sharing, contextualizing, and making meaning

Darwin the abolitionist
The theory of evolution is regarded as a triumph of disinterested scientific reason. Yet, on the 150th anniversary of "On the Origin of Species," new research reveals that Darwin was driven to the idea of common descent by a great moral cause
Heterospecific social behavior in primates: insights into the evolutionary roots of pet-keeping
Primate interspecific interactions with both other primates and non-primate species range from predator–prey dynamics to affiliative behaviors such as grooming, play, and carrying. While many primates participate in interspecific associations or commensal relationships, to our knowledge interspecific social interactions have never been systematically synthesized. Here, we present the first comprehensive review of such interactions, compiling 427 cases from the literature, media sources, and a global survey of primatologists. These involved 88 primate species and 127 non-primate species (including mammals, birds, reptiles, amphibians, malacostracans, and insects) across wild (n = 311) and captive (n = 111) contexts. The most frequent interactions occurred within or between primate families (e.g., Cercopithecidae–Cercopithecidae, Cebidae–Atelidae), though affiliative behaviors were also directed toward distantly related taxa such as dogs and birds. Play (n = 139) and grooming (n = 136) were most common. Juveniles and infants predominantly engaged in play, while adult females were more likely to groom. Adult males were less affiliative overall. Contrary to expectations, affiliative behaviors were not more often directed toward immature than adult heterospecifics. Primates were the initiators in most interactions. These findings offer new insights into the diversity and contexts of heterospecific sociality in primates and suggest that some behavioral tendencies relevant to later forms of human–animal companionship – such as caregiving, tolerance, and exploratory play – may be more widespread among primates than previously recognized.

Biodiversity and global healthâhubris, humility and the unknown
Biodiversity and global healthâhubris, humility and the unknown, Stephens, Carolyn
The Secret of Our Success: How Culture Is Driving Human Evolution, Domesticating Our Species, and Making Us Smarter
How our collective intelligence has helped us to evolve and prosperHumans are a puzzling species. On the one hand, we struggle to survive on our own in the wild, often failing to overcome even basic challenges, like obtaining food, building shelters, or avoiding predators. On the other hand, human groups have produced ingenious technologies, sophisticated languages, and complex institutions that have permitted us to successfully expand into a vast range of diverse environments. What has enabled us to dominate the globe, more than any other species, while remaining virtually helpless as lone individuals? This book shows that the secret of our success lies not in our innate intelligence, but in our collective brains—on the ability of human groups to socially interconnect and learn from one another over generations.Drawing insights from lost European explorers, clever chimpanzees, mobile hunter-gatherers, neuroscientific findings, ancient bones, and the human genome, Joseph Henrich demonstrates how our collective brains have propelled our species' genetic evolution and shaped our biology. Our early capacities for learning from others produced many cultural innovations, such as fire, cooking, water containers, plant knowledge, and projectile weapons, which in turn drove the expansion of our brains and altered our physiology, anatomy, and psychology in crucial ways. Later on, some collective brains generated and recombined powerful concepts, such as the lever, wheel, screw, and writing, while also creating the institutions that continue to alter our motivations and perceptions. Henrich shows how our genetics and biology are inextricably interwoven with cultural evolution, and how culture-gene interactions launched our species on an extraordinary evolutionary trajectory.Tracking clues from our ancient past to the present, The Secret of Our Success explores how the evolution of both our cultural and social natures produce a collective intelligence that explains both our species' immense success and the origins of human uniqueness.
Eusociality
Eusociality is the highest level of organization of sociality. It is defined by the following characteristics: cooperative brood care, overlapping generations within a colony of adults, and a division of labor into reproductive and non-reproductive groups. The division of labor creates specialized behavioral groups within an animal society, sometimes called castes. Eusociality is distinguished from all other social systems because individuals of at least one caste usually lose the ability to perform behaviors characteristic of individuals in another caste. Eusocial colonies can be viewed as superorganisms.

Domestication Gone Wild: Politics and Practices of Multispecies Relations
“What do Pacific salmon, British falcons, pine trees everywhere, Ifugao pigs and spirits, and Norwegian apples have in common? They perform ‘domestication’ in ways certain to change the narratives and politics of domestication for scholars of whatever discipline and for critter people all over the earth. Read this book for up-to-the-minute, deeply researched, very smart, contentious takes on the shapes of conjoined humans and nonhumans living and dying together in diverse histories of civilization, colonialism, capitalism, times-past, and times-yet-to-come. Perhaps what opens up in this book are real possibilities for caring more materially in urgent times.” - Donna J. Haraway, author of Staying with the Trouble: Making Kin in the Chthulucene

Run, Spot, Run: The Ethics of Keeping Pets
A life shared with pets brings many emotions. We feel love for our companions, certainly, and happiness at the thought that we’re providing them with a safe, healthy life. But there’s another emotion, less often acknowledged, that can be nearly as powerful: guilt. When we see our cats gazing wistfully out the window, or watch a goldfish swim lazy circles in a bowl, we can’t help but wonder: are we doing the right thing, keeping these independent beings locked up, subject to our control? Is keeping pets actually good for the pets themselves? That’s the question that animates Jessica Pierce’s powerful Run, Spot, Run. A lover of pets herself (including, over the years, dogs, cats, fish, rats, hermit crabs, and more), Pierce understands the joys that pets bring us. But she also refuses to deny the ambiguous ethics at the heart of the relationship, and through a mix of personal stories, philosophical reflections, and scientifically informed analyses of animal behavior and natural history, she puts pet-keeping to the test. Is it ethical to keep pets at all? Are some species more suited to the relationship than others? Are there species one should never attempt to own? And are there ways that we can improve our pets’ lives, so that we can be confident that we are giving them as much as they give us? Deeply empathetic, yet rigorous and unflinching in her thinking, Pierce has written a book that is sure to help any pet owner, unsettling assumptions but also giving them the knowledge to build deeper, better relationships with the animals with whom they’ve chosen to share their lives.

The tragedy of the commons is a false and dangerous myth | Aeon Essays
Far from being profoundly destructive, we humans have deep capacities for sharing resources with generosity and foresight

Shifting the Level of Selection in Science
Criteria for recognizing and rewarding scientists primarily focus on individual contributions. This creates a conflict between what is best for scientists’ careers and what is best for science. In this article, we show how the theory of multilevel selection provides conceptual tools for modifying incentives to better align individual and collective interests. A core principle is the need to account for indirect effects by shifting the level at which selection operates from individuals to the groups in which individuals are embedded. This principle is used in several fields to improve collective outcomes, including animal husbandry, team sports, and professional organizations. Shifting the level of selection has the potential to ameliorate several problems in contemporary science, including accounting for scientists’ diverse contributions to knowledge generation, reducing individual-level competition, and promoting specialization and team science. We discuss the difficulties associated with shifting the level of selection and outline directions for future development in this domain.

#ATProto is giving Major Evolutionary Transition vibes: "(1) a new form of cooperation with almost total interdependence among individuals ... that creates a new functional entity, and (2) a ... new form of communication to support this cooperation." en.wikipedia.org/wiki/The_Major_Transitions_in…
𝕮
ATProto is a post-app protocol trapped in a world of apps. I can feel it all around the edges of the network.