







AI Ethics Class
The Future of AI
The Parents’ Paradox: AI, Ethics, and the Limits of Machine Morality This post is based on a talk I gave at The AI & Automation Conference in London on February 25, 2026, and my slides. A…

The tech industry hijacking of the AI ethics research agenda and why we should reclaim it
This paper reflects on the tech industry’s colonization of the AI ethics research field and addresses conflicts of interest in public policymaking concerning AI. The AI ethics research community faces two intertwined challenges: In the first place, we have a tech industry heavily influencing the AI ethics research agenda. Secondly, cleaning up after the tech industry has implied that we have turned to value-driven design methods to bring ethics to AI design. But by framing research questions relevant to a technical practice, we have facilitated the technological solutionism behind the tech industry’s business model. Therefore, this paper takes the first steps to reshape the AI ethics research agenda by suggesting moving toward an emancipatory framework that brings politics to design while, at the same time, bearing in mind that AI is not to be treated as an inevitability. As a research community, we must focus on the repressive power dynamics exacerbated by AI and address challenges facing the vulnerable groups seldom heard, despite the fact that they are the ones most negatively affected by AI initiatives.
The Impact of Artificial Intelligence on Human Thought
This research paper examines, from a multidimensional perspective (cognitive, social, ethical, and philosophical), how AI is transforming human thought. It highlights a cognitive offloading effect: the externalization of mental functions to AI can reduce intellectual engagement and weaken critical thinking. On the social level, algorithmic personalization creates filter bubbles that limit the diversity of opinions and can lead to the homogenization of thought and polarization. This research also describes the mechanisms of algorithmic manipulation (exploitation of cognitive biases, automated disinformation, etc.) that amplify AI's power of influence. Finally, the question of potential artificial consciousness is discussed, along with its ethical implications. The report as a whole underscores the risks that AI poses to human intellectual autonomy and creativity, while proposing avenues (education, transparency, governance) to align AI development with the interests of humanity.

AI FOR EPISTEMICS & COORDINATION
Civilization and technology have radically improved the human condition. Nonetheless, the world sometimes goes in directions which essentially nobody would prefer — e.g., nuclear arms races, unexpected financial crashes, predatory marketing, or ubiquitous political misinformation.
The Real Existential Risk Is AI CEOs Avoiding Oversight: “Alternative Nobel” Winner Timnit Gebru
We speak to the prominent AI researcher and leading critic of the AI industry, Timnit Gebru, who was recently awarded a 2026 Right Livelihood Award for her work investigating the harms and hype behind the global buildup of artificial intelligence. “Instead of discussing faulty, unreliable systems,” Gebru says tech leaders like SpaceXAI’s Elon Musk, OpenAI’s Sam Altman and Anthropic’s Dario Amodei are “marketing their systems as all-knowing, superpowerful, superintelligent,” and lobbying for “self-policing and self-regulation” to avoid being held “liable through existing laws.” Gebru expresses skepticism over increasingly widespread claims that AI algorithms pose an existential risk to humanity, warning that such claims are overblown and that “what is actually happening is regulatory capture.”

Taking AI Welfare Seriously
In this report, we argue that there is a realistic possibility that some AI systems will be conscious and/or robustly agentic in the near future. That means that the prospect of AI welfare and moral patienthood, i.e. of AI systems with their own interests and moral significance, is no longer an issue only for sci-fi or the distant future. It is an issue for the near future, and AI companies and other actors have a responsibility to start taking it seriously. We also recommend three early steps that AI companies and other actors can take: They can (1) acknowledge that AI welfare is an important and difficult issue (and ensure that language model outputs do the same), (2) start assessing AI systems for evidence of consciousness and robust agency, and (3) prepare policies and procedures for treating AI systems with an appropriate level of moral concern. To be clear, our argument in this report is not that AI systems definitely are, or will be, conscious, robustly agentic, or otherwise morally significant. Instead, our argument is that there is substantial uncertainty about these possibilities, and so we need to improve our understanding of AI welfare and our ability to make wise decisions about this issue. Otherwise there is a significant risk that we will mishandle decisions about AI welfare, mistakenly harming AI systems that matter morally and/or mistakenly caring for AI systems that do not.

The Age of Wonders and Terrors
Twenty years ago, when the idea of AI taking over the world in our lifetimes still struck most of us as the unconstrained fantasy of those who knew too much science fiction and too little science, …
2026 Cosmos HAI Lab Lecture with Jack Clark, Co-founder of Anthropic
How Shifting Responsibility for AI Harms Undermines Democratic Accountability | TechPolicy.Press
The moralization of individual AI use deflects responsibility away from powerful actors like corporations and governments, Suvradip Maitra and others write.

AI is An Ideology, Not A Technology
At its core, "artificial intelligence" is a perilous belief that fails to recognize the agency of humans.

AI and the crisis of the author
Editor’s note (September 21, 2026): We have removed this essay. AI was used in its preparation. The TLS editorial guidelines prohibit the use of AI in the
The AI We Deserve
Critiques of artificial intelligence abound. Where’s the utopian vision for what it could be?

> the central promise of “ai” is that nothing is worth doing and that community doesn’t exist. It’s individual entitlement as software. It’s Thatcherism. post.lurk.org/@emenel/117441848350524047
emenel (@emenel@post.lurk.org)
post.lurk.org
Agency and Agents
ГАЛЬВАНИЗАЦИЯ АВТОРА, ИЛИ ЭКСПЕРИМЕНТ С НЕЙРОННОЙ ПОЭЗИЕЙ. Борис Орехов. «Новый мир» №6, 2018

Personal Online RL | 🌱 | Offprint
Approaching an unknown communication system by latent space exploration and causal inference | Royal Society Open Science | The Royal Society

Surya Narreddi

Permutation: Issue One